Free Music :: essays research papers

Free Music   Ã‚  Ã‚  Ã‚  Ã‚  Shawn Fanning came out from backstage to present an award with a Metallica shirt on. It was one of the funniest moments of the entire award show. The reason it was funny is because Metallica is suing Napster. Shawn Fanning created Napster to make it possible to download music for free, and Metallica is trying to help destroy the program he made. The Recording Industry Association of America (RIAA), many artists, and many labels are all combining to help get rid of Napster. The main dog in the fight is the RIAA. They have tried to work with the RIAA, but they only want to destroy the program. The number of people that use Napster has grown rapidly in the last few months because of the publicity the news has given it. If it weren?t for the RIAA suing them, most people wouldn?t have even heard of Napster. There are many programs like Napster on the Internet, but the RIAA has set its sights on the most popular one for now. I don?t see any reason to shut them down comp letely. The RIAA and Napster should combine and create a better place to find music on the Internet.   Ã‚  Ã‚  Ã‚  Ã‚  People that use Napster think that downloading music is a way of sharing. People get things for free by sharing all the time. Kathryn Balint says, ?Ever since the advent of tape recorders, copy machines, and VCRs, people have been doing it, and sharing their copies with others? (A-1). The users of Napster say there are many reasons to use Napster. The accessibility of Napster is unbelievably easy. Most songs are even available before they come out in stores. Many of the people that download music are testing music, and buying it later. Downloading a song takes an average of about twenty minutes on a regular computer. There are many other things to do besides download music. You can chat with some of the friends you have made, or you can make new friends by going to the chat room that is for you. The type of music you like organizes the chat rooms. For example, if you like rap, you would join the rap chat room, or if you likes rock, you would join the rock chat roo m. It even has a hotlist, which lets you find out what type of music anyone has downloaded, and it helps you remember your friend?

Culture in the Middle East Essay

With beautiful gardens, polished township and enthralling landscape, Zabidi was the town enticed by Ibn Batuta and is cherished by every one who visits. Anne Meneley explored the beauty of this place in her â€Å"Tournaments of Value: Sociability and Hierarchy in a Yemeni Town† but beyond this she explored various dynamics of the women’s life in the social context of the place. She unveils veiling body images of women in context to the politically and sexually stimulated men and their influence on them. Anne analyzes the hierarchical and competitive structures of all kinds of the social visits of the Yemeni women as most important markers of their individual and group identity in context to their social position they attain in the patriarchy society. The following essay is a revelation of the women veiled in the Islamic world of Yemen and how Anne Meneley draws on the social life of women who embody themselves as veiling women within their own precincts structure. Veil for these women has become a symbol of independence and exertion of their voice in the vicinity of their social construed environment yet more they feel independent more they are subjugated and subordinated fulfilling the political and social desire of the males. If any non-Muslim is asked about any one aspect of Islam, the immediate answer will be the â€Å"veil† of a woman. It’s a covering of women according to the Islamic law but this is not as simple as mere covering as it involves the complete theorem in the light of the western culture. Veiling in Islam is more a political issue in both the Muslim and Western countries reflecting on the tension between the fundamental values so enshrined in the society be it advocating for the equal rights in the public place, the place of religion in education, and individual rights in the multiculturalism and multi-confessionalism. It is the issue of how the social values and traditional roles of women are taken and adopted in the westernized emerging social order for e. g. in political organizations, university campuses, urban centers and other public places etc? Nilufer Gole finds out, â€Å"The veiling is commonly perceived as a force of obscurantism and is often identified with women’s subservience; as such, it is interpreted as blurring the clear cut oppositions between religion and modernity and as an affront to the contemporary notions of gender emancipation and universal progress. † (Gole, 4) Therefore, the Islamists veiling signifies a conflict of the two opposing concepts of the self and society, Western and Islamist. Symbolically women’s covered bodies invigorate the contemporary movement taking the social life of Islam in its sway yet it is different from secularism approach. Here the veiling is not just the Islamic movement but also focuses on the central role it plays in highlighting the gender issue in the understanding of the Islam and in the criticism of the culture westernization. The importance of the Islamic movement is only understood in light of their conflicting relation with the westernized world through the politically and socially construed rights of women’s body and their voices. (Gole, 4) The veil is considered as an instrument in curtailing the westernized culture and to re-impose and strengthen the Islamic values. It has more of the religious connotations and complex associations. Veiling is a process to meet the expecting demands of women in the changing society while retaining their traditional living. Veil has become their way to express their distress while retaining their domesticity. They have successfully combined their marriage and family with their independence of working outside. Veil is not a threat for them but a newly acquired independence. (Craik, 29) Veil has become a form of their body technique to unleash much broader struggles. In the year 1990, the Hat law in Turkey promoted the women’s body to be displayed in public sphere and organizing of the beauty pageants to promote the head scarf that became the symbol of political Islam. In this way the public sphere is formed encouraging debates and discussions through visual displays, and bodily inscriptions. (Cinar, 55) It is not only politically motivated concept but follows what Hadith of the Prophet Muhammad said, â€Å"if you do not have modesty, you can do what you want. † (Meneley, 81) The Hadith of the Prophet talked about the importance of modesty in the social life. For the women of Zabidi, veiling is a very complex phenomenon; they have to conceal their bodies from all other unknown men. They do not veil inside their houses except for their father’s brother or mother’s brother. Every time women leaves her house, she has to cover herself with a black chador and face with black muslin. A girl while appearing on a street can only wear a headscarf and a dress but only till her breasts develop; these garments are worn outside their home often in the public places. Chadors have become a means for them to enter into a respectable society. (Meneley, 89) It becomes a matter of great modesty for women as a daughter, wife or a mother. She has to abide by the modesty of being a follower of certain rituals and customs in the household. For Zabidi women, modesty is their proper and pious comportment as it ensures family honor and guarantees them as pious. Within this socially construed atmosphere are the women who never show their reluctance to express themselves on what they think of other’s behavior, in this way they show their independence. They often employ themselves in the conversation, interpreting what others are saying and commenting on their actions. Zabidi women were socially forced to adopt the particular style of veiling, circumcision and gender segregation from time to time. Their modest practices show they abide and follow what they could do to maintain the family honor and implies woman as the most pious subject of God. Circumcision is thought to bring the ability in women to control their passion and this control over the sexuality they would attain through training. They have to abide by the hierarchical relationships and exhibit themselves as most virtuous. In the complicated ways, the moral values are contravened with the distinction in the class, which entitles women to their own subordination. (Meneley, 97-98) These customs and conventions are â€Å"central to the social reproduction of hierarchical relationship† (Meneley, 98) in the life of Zabidi with the destiny of women shaped by the society. At the advent of the twenty first century, the veiled Muslim still is the representation of the oppressive women and act as a symbol and cue to enhance the motivation of the radical Islamists. This whole concept of the veiled women began in the early nineteenth and twentieth century when European colonists were considering the only way of emancipation of the women of the Islamic world is when they follow the western feminism. This concept was visualized by radical Islamists as the curtailment and destruction of their indigenous culture and they used women’s body and their veiling to bring yet again their rich Islamic culture at the focus of the westernized world. Works Cited Cinar, Alev. â€Å"Modernity, Islam, and Secularism in Turkey: Bodies, Places, and Time†. Minneapolis, MN: University of Minnesota Press, 2005. Craik, Jennifer. â€Å"The Face of Fashion†. New York: Routledge, 1993. Gole, Nilufer. â€Å"The Forbidden Modern: Civilization and Veiling†. Ann Arbor, MI: University of Michigan Press, 1997. Meneley, Anne. â€Å"Tournaments of Value: Sociability and Hierarchy in a Yemeni Town. † Toronto: University of Toronto Press, 1996.

Cyber Bullying And Its Effects On Society Essay - 2105 Words

Introduction â€Å"Our increasingly connected world has created another platform for bullies to harass their victims. No longer are bullies confined to picking on other kids on the school playground; today, many bullies are refraining from physical assaults, opting instead for around the clock bashing via email, social media, instant messaging and other online platforms. Although parents, teachers and other authority figures can no longer count on physical signs like scars, torn clothing and bruises to tell the story, this certainly doesn’t mean that the effects of cyber bullying are any less damaging.† (Cyber Bullying Statistics 2014. (n.d.).) In 2014, 52% of young people report being cyber bullied and approximately 10%-20% of those experience cyber bullying regularly. Of the young people who reported cyber-bullying incidents, 33% of them reported that their bullies threatened them. Over 55% of all teens who use social media have witnessed bullying through it and more than 80% of t eens regularly use cell phones, making them the most popular form of technology and a common medium for cyber bullying. Bullying has been a problem for as long as people can remember, but was often accepted as a normal part of childhood. In recent years, this view has changed and bullying had been seen as a serious problem that deserved attention. Cyber bullying is a new issue that although doesn’t seem as prominent or detrimental, is just as bad as, or maybe even worse than, what bullying used to be.Show MoreRelatedCyber Bullying And Its Effect On Society1536 Words   |  7 PagesBullying has been an extreme issue all around the world for hundreds of years, and since modern technology has advanced, so has cyber bullying. â€Å"‘Gimme’ your lunch money† has turned into texting and posting gruesome threats and embarrassing material all over social media. Millions of kids all over the world have taken their own lives due to the harmful effects of cyber bullying. Problems that cannot be resolved independently are brought to court, and the government has become increasingly inv olvedRead MoreCyber Bullying And Its Effect On Society1201 Words   |  5 PagesINTRO Cyber bullying is any form of bullying that takes place over the internet, whether via texts, twitter or other forms of social media. Approximately 52% of children have reported being cyber bullied at one point, or another*. While this number may not seem catastrophic, this statistic is based only on the instances of cyber bullying that have been reported. The reality is that there are many more children who have been cyber bullied, and did not tell anyone that it was happening to them. AnotherRead MoreCyber Bullying And Its Effect On Society Essay1396 Words   |  6 PagesIntroduction There are two specific types of bullying. 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Teens are turning electronic devices into â€Å"weapons† by using social networking websites, chat rooms, text messaging, and even more ways possible. Through this they call each other names, demean each other, and even threaten each other. Kids are put in seriousRead MoreCyber Bullying And Its Effect On Society883 Words   |  4 PagesCyber-bullying is the use of electronic communications to bully a person. Cyber-bullying takes place by using the Internet, cell phones, video game systems, and other technology. Cyber-bully sends or posts text or image that is i ntended to hurt feelings or embarrass another person in front of others. Bullying is an aggressive behavior which causes harm and stress to its victims and it escalates over time. Furthermore, everybody has mobile phones and they are using it all day long. There is certainly